Tetapimenurut riwayat yang sahih dari Mujahid, disebutkan bahwa ia telah mengatakan sehubungan dengan makna firman-Nya: Maka sesungguhnya Aku bersumpah dengan cahaya merah di waktu senja. (Al-Insyiqaq: 16), Bahwa makna yang dimaksud adalah seluruh siang hari. Dan menurut riwayat lain yang juga bersumber darinya, asy-syafaq adalah matahari.
The Tafsir of Surat Al-Inshiqaq Chapter - 84 Which was revealed in Makkah The Prostration of Recitation in Surat Al-Inshiqaq It is reported from Abu Salamah that while leading them in prayer, Abu Hurayrah recited, [إِذَا السَّمَآءُ انشَقَّتْ ] When the heaven is split asunder. and he prostrated during its recitation. Then when he completed the prayer, he informed them that the Messenger of Allah prostrated during its recitation. This was recorded by Muslim and An-Nasa'i on the authority of Malik.[1] Al-Bukhari recorded from Abu Rafi` that he prayed the Night prayer with Abu Hurayrah recited, [إِذَا السَّمَآءُ انشَقَّتْ ] When the heaven is split asunder. then he prostrated. So Abu Rafi` said something to him about it questioning it. Abu Hurayrah replied, "I prostrated behind Abul-Qasim the Prophet , and I will never cease prostrating during its recitation until I meet him.''[2] [بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ] In the Name of Allah, the Most Gracious, the Most Merciful. [إِذَا السَّمَآء انشَقَّتْ- وَأَذِنَتْ لِرَبّهَا وَحُقَّتْ- وَإِذَا الاْرْضُ مُدَّتْ- وَأَلْقَتْ مَا فِيهَا وَتَخَلَّتْ- وَأَذِنَتْ لِرَبّهَا وَحُقَّتْ- يأَيُّهَا الإِنسَـنُ إِنَّكَ كَادِحٌ إِلَى رَبّكَ كَدْحاً فَمُلَـقِيهِ- فَأَمَّا مَنْ أُوتِىَ كِتَـبَهُ بِيَمِينِهِ- فَسَوْفَ يُحَاسَبُ حِسَاباً يَسِيراً- وَيَنقَلِبُ إِلَى أَهْلِهِ مَسْرُوراً- وَأَمَّا مَنْ أُوتِىَ كِتَـبَهُ وَرَآء ظَهْرِهِ- فَسَوْفَ يَدْعُو ثُبُوراً- وَيَصْلَى سَعِيراً- إِنَّهُ كَانَ فِى أَهْلِهِ مَسْرُوراً- إِنَّهُ ظَنَّ أَن لَّن يَحُورَ- بَلَى إِنَّ رَبَّهُ كَانَ بِهِ بَصِيراً-] 1. When the heaven is split asunder, 2. And listens to and obeys its Lord - and it must do so. 3. And when the earth is stretched forth, 4. And has cast out all that was in it and became empty. 5. And listens to and obeys its Lord - and it must do so. 6. O man! Verily, you are returning towards your Lord with your deeds and actions, a sure returning, and you will meet. 7. Then as for him who will be given his Record in his right hand, 8. He surely will receive an easy reckoning, 9. And will return to his family Masrur in joy! 10. But whosoever is given his Record behind his back, 11. He will invoke destruction, 12. And he shall enter a blazing Fire, and made to taste its burning. 13. Verily, he was among his people in joy! 14. Verily, he thought that he would never return! 15. Yes! Verily, his Lord has been ever beholding him! Splitting the Heavens asunder and stretching the Earth forth on the Day of Resurrection Allah says, [إِذَا السَّمَآءُ انشَقَّتْ ] When the heaven is split asunder, This refers to the Day of Judgement. [وَأَذِنَتْ لِرَبِّهَا] And listens to and obeys its Lord meaning, it listens to its Lord and obeys His command to split apart. This will occur on the Day of Judgement. [وَحُقَّتْ] and it must do so. meaning, it is right for it to obey the command of its Lord, because it is great and cannot be rejected, nor overcome. Rather it overpowers everything and everything is submissive to it. Then Allah says, [وَإِذَا الاٌّرْضُ مُدَّتْ ] And when the earth is stretched forth, meaning, when the earth is expanded, spread out and extended. Then He says, [وَأَلْقَتْ مَا فِيهَا وَتَخَلَّتْ ] And has cast out all that was in it and became empty. meaning, it throws out the dead inside of it, and it empties itself of them. This was said by Mujahid, Sa`id, and Qatadah.[3] [وَأَذِنَتْ لِرَبِّهَا وَحُقَّتْ ] And listens to and obeys its Lord, and it must do so. The explanation of this is the same as what has preceded. The Recompense for Deeds is True Allah says, [يأَيُّهَا الإِنسَـنُ إِنَّكَ كَادِحٌ إِلَى رَبِّكَ كَدْحاً] O man! Verily, you are returning towards your Lord with your deeds and actions, a sure returning, meaning, `verily you are hastening to your Lord and working deeds.' [فَمُلَـقِيهِ] and you will meet. `Then you will meet that which you did of good or evil.' A proof for this is what Abu Dawud At-Tayalisi recorded from Jabir, that the Messenger of Allah said, قَالَ جِبْرِيلُ يَا مُحَمَّدُ، عِشْ مَا شِئْتَ فَإِنَّكَ مَيِّتٌ، وَأَحْبِبْ مَنْ شِئْتَ فَإِنَّكَ مُفَارِقُهُ، وَاعْمَلْ مَا شِئْتَ فَإِنَّكَ مُلَاقِيه» Jibril said, "O Muhammad! Live how you wish, for verily you will die; love what you wish, for verily you will part with it; and do what you wish, for verily you will meet it your deed.[4] There are some people who refer the pronoun back to the statement "your Lord.'' Thus, they hold the Ayah to mean, "and you will meet your Lord.'' This means that He will reward you for your work, and pay you for your efforts. Therefore, both of these two views are connected. Al-`Awfi recorded from Ibn `Abbas that he said explaining, [يأَيُّهَا الإِنسَـنُ إِنَّكَ كَادِحٌ إِلَى رَبِّكَ كَدْحاً] O man! Verily, you are returning towards your Lord with your deeds and actions, a sure returning, "Whatever deed you do, you will meet Allah with it, whether it is good or bad.''[5] The Presentation and the Discussion that will take place during the Reckoning Then Allah says, [فَأَمَّا مَنْ أُوتِىَ كِتَـبَهُ بِيَمِينِهِ - فَسَوْفَ يُحَاسَبُ حِسَاباً يَسِيراً ] Then as for him who will be given his Record in his right hand, he surely, will receive an easy reckoning, 847-8 meaning, easy without any difficulty. This means that he will not be investigated for all the minute details of his deeds. For verily, whoever is reckoned like that, he will certainly be destroyed. Imam Ahmad recorded from `A'ishah that the Messenger of Allah said, مَنْ نُوقِشَ الْحِسَابَ عُذِّب» Whoever is interrogated during the reckoning, then he will be punished. `A'ishah then said, "But didn't Allah say, [فَسَوْفَ يُحَاسَبُ حِسَاباً يَسِيراً ] He surely will receive an easy reckoning,'' The Prophet replied, لَيْسَ ذَاكِ بِالْحِسَابِ، وَلَــكِنْ ذلِكِ الْعَرْضُ، مَنْ نُوقِشَ الْحِسَابَ يَوْمَ الْقِيَامَةِ عُذِّب» That is not during to the Reckoning, rather it is referring to the presentation. Whoever is interrogated during the Reckoning on the Day of Judgement, then he will be punished.[6] This Hadith has also been recorded by Al-Bukhari, Muslim, At-Tirmidhi, An-Nasa'i and Ibn Jarir.[7] In reference to Allah's statement, [وَيَنقَلِبُ إِلَى أَهْلِهِ مَسْرُوراً ] And will return to his family Masrur! This means that he will return to his family in Paradise. This was said by Qatadah and Ad-Dahhak. They also said, "Masrur means happy and delighted by what Allah has given him.''[8] Allah said; [وَأَمَّا مَنْ أُوتِىَ كِتَـبَهُ وَرَآءَ ظَهْرِهِ ] But whosoever is given his Record behind his back, meaning, he will be given his Book in his left hand, behind his back, while his hand is bent behind him. [فَسَوْفَ يَدْعُو ثُبُوراً ] He will invoke destruction, meaning, loss and destruction. [وَيَصْلَى سَعِيراً - إِنَّهُ كَانَ فِى أَهْلِهِ مَسْرُوراً ] And he shall enter a blazing Fire, and made to taste its burning. Verily, he was among his people in joy! meaning, happy. He did not think about the consequences, nor feared what future was in front of him. His light happiness will be followed by long grief. [إِنَّهُ ظَنَّ أَن لَّن يَحُورَ ] Verily, he thought that he would never return! meaning, he used to believe that he would not return to Allah, nor would Allah bring him back to life after his death. This was said by Ibn `Abbas, Qatadah and others.[9] Allah then says, [بَلَى إِنَّ رَبَّهُ كَانَ بِهِ بَصِيراً ] Yes! Verily, his Lord has been ever beholding him! meaning, certainly Allah will repeat his creation just as he began his creation, and He will reward him based upon his deeds, whether they were good or bad. He was ever watchful of him, meaning All-Knowing and All-Aware. [فَلاَ أُقْسِمُ بِالشَّفَقِ - وَالَّيْلِ وَمَا وَسَقَ - وَالْقَمَرِ إِذَا اتَّسَقَ - لَتَرْكَبُنَّ طَبَقاً عَن طَبقٍ - فَمَا لَهُمْ لاَ يُؤْمِنُونَ - وَإِذَا قُرِىءَ عَلَيْهِمُ الْقُرْءَانُ لاَ يَسْجُدُونَ - بَلِ الَّذِينَ كَفَرُواْ يُكَذِّبُونَ - وَاللَّهُ أَعْلَمُ بِمَا يُوعُونَ - فَبَشِّرْهُمْ بِعَذَابٍ أَلِيمٍ - إِلاَّ الَّذِينَ ءَامَنُواْ وَعَمِلُواْ الصَّـلِحَـتِ لَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ ] 16. But no! I swear by Ash-Shafaq; 17. And the night and what it Wasaqa, 18. And the moon when it Ittasaq. 19. You shall certainly travel from stage to stage. 20. What is the matter with them, that they believe not 21. And when the Qur'an is recited to them, they fall not prostrate. 22. Nay, those who disbelieve deny. 23. And Allah knows best what they gather, 24. So, announce to them a painful torment. 25. Save those who believe and do righteous good deeds, for them is a reward that will never come to an end. Swearing by the Various Stages of Man's Journey It has been reported from `Ali, Ibn `Abbas, `Ubadah bin As-Samit, Abu Hurayrah, Shaddad bin Aws, Ibn `Umar, Muhammad bin `Ali bin Al-Husayn, Makhul, Bakr bin `Abdullah Al-Muzani, Bukayr bin Al-Ashaj, Malik, Ibn Abi Dhi'b, and `Abdul-`Aziz bin Abi Salamah Al-Majishun, they all said, "Ash-Shafaq is the redness in the sky.[10] `Abdur-Razzaq recorded from Abu Hurayrah that he said, "Ash-Shafaq is the whiteness.''[11] So Ash-Shafaq is the redness of the horizon, either before sunset, as Mujahid[12] said or after sunset, as is well known with the scholars of the Arabic Language. Al-Khalil bin Ahmad said, "Ash-Shafaq is the redness that appears from the setting of sun until the time of the last `Isha' when it is completely dark. When that redness goes away, it is said, `Ash-Shafaq has disappeared.'''[13] Al-Jawhari said, "Ash-Shafaq is the remaining light of the sun and its redness at the beginning of the night until it is close to actual nighttime darkness.'' `Ikrimah made a similar statement when he said, "Ash-Shafaq is that what is between Al-Maghrib and Al-`Isha'.'' In the Sahih of Muslim, it is recorded from `Abdullah bin `Amr that the Messenger of Allah said, وَقْتُ الْمَغْرِبِ مَا لَمْ يَغِبِ الشَّفَق» The time of Al-Maghrib is as long as Ash-Shafaq has not disappeared.''[14] In all of this, there is a proof that Ash-Shafaq is as Al-Jawhari and Al-Khalil have said. Ibn `Abbas, Mujahid, Al-Hasan and Qatadah, all said that, [وَمَا وَسَقَ] and what it Wasaqa means "What it gathers.''[15] Qatadah said, "The stars and animals it gathers.''[16] `Ikrimah said, [وَالَّيْلِ وَمَا وَسَقَ ] And by the night and what it Wasaqa, "What it drives into due to its darkness, because when it is nighttime everything goes to its home.''[17] Concerning Allah's statement, [وَالْقَمَرِ إِذَا اتَّسَقَ ] And by the moon when it Ittasaqa. Ibn `Abbas said, "When it comes together and becomes complete.''[18] Al-Hasan said, "When it comes together and becomes full.''[19] Qatadah said, "When it completes its cycle.''[20] These statements refer to its light when it is completed and becomes full, as the idea was initiated with "The night and what it gathers.'' Allah said, [لَتَرْكَبُنَّ طَبَقاً عَن طَبقٍ ] You shall certainly travel from stage to stage. Al-Bukhari recorded from Mujahid that Ibn `Abbas said, [لَتَرْكَبُنَّ طَبَقاً عَن طَبقٍ ] You shall certainly travel from stage to stage. "Stage after stage. Your Prophet has said this.'' Al-Bukhari recorded this statement with this wording.[21] `Ikrimah said, [طَبَقاً عَن طَبقٍ] From stage to stage. "Stage after stage.[22] Weaned after he was breast feeding, and an old man after he was a young man.'' Al-Hasan Al-Basri said, [طَبَقاً عَن طَبقٍ] From stage to stage. "Stage after stage.[23] Ease after difficulty, difficulty after ease, wealth after poverty, poverty after wealth, health after sickness, and sickness after health.'' The Disapproval of Their Lack of Faith, giving Them Tidings of the Torment, and that the Ultimate Pleasure will be for the Believers Allah said, [فَمَا لَهُمْ لاَ يُؤْمِنُونَ - وَإِذَا قُرِىءَ عَلَيْهِمُ الْقُرْءَانُ لاَ يَسْجُدُونَ ] What is the matter with them, that they believe not And when the Qur'an is recited to them, they fall not prostrate. meaning, what prevents them from believing in Allah, His Messenger and the Last Day, and what is wrong with them that when Allah's Ayat and His Words are recited to them they do not prostrate due to awe, respect and reverence Concerning Allah's statement, [بَلِ الَّذِينَ كَفَرُواْ يُكَذِّبُونَ ] Nay, those who disbelieve deny. meaning, from their mannerism is rejection, obstinacy, and opposition to the truth. [وَاللَّهُ أَعْلَمُ بِمَا يُوعُونَ ] And Allah knows best what they gather, Mujahid and Qatadah both said, "What they conceal in their chests.''[24] [فَبَشِّرْهُمْ بِعَذَابٍ أَلِيمٍ ] So, announce to them a painful torment. meaning, `inform them, O Muhammad, that Allah has prepared for them a painful torment.' Then Allah says, [إِلاَّ الَّذِينَ ءَامَنُواْ وَعَمِلُواْ الصَّـلِحَـتِ] Save those who believe and do righteous good deeds, This is a clear exception meaning, `but those who believe.' This refers to those who believe in their hearts. Then the statement, "and do righteous good deeds,'' is referring to that which they do with their limbs. [لَهُمْ أَجْرٌ] for them is a reward meaning, in the abode of the Hereafter. [غَيْرُ مَمْنُونٍ] that will never come to an end. Ibn `Abbas said, "Without being decreased.'' Mujahid and Ad-Dahhak both said, "Without measure.'' The result of their statements is that it the reward is without end. This is as Allah says, [عَطَآءً غَيْرَ مَجْذُوذٍ] A gift without an end. 11108 As-Suddi said, "Some of them have said that this means without end and without decrease.'' This is the end of the Tafsir of Surat Al-Inshiqaq. All praise and thanks are due to Allah, and He is the giver of success and freedom from error. [1] Muslim 1406, and An-Nasai in Al-Kubra 6510. [2] Fath Al-Bari 1292. [3] At-Tabari 24310. [4] Musnad At-Tayalisi no. 242. [5] At-Tabari 24312. [6] Ahmad 647. [7] Fath Al-Bari 8566, Muslim 42204, Tuhfat Al-Ahwadhi 9256, An-Nasai in Al-Kubra 6510, and At-Tabari 24315. [8] At-Tabari 24315. [9] At-Tabari 24317. [10] Al-Qurtubi 19274. [11] Abdur-Razzaq 3358. [12] At-Tabari 24318. [13] Al-Qurtubi 19275. [14] Muslim 1426. [15] At-Tabari 24319. [16] At-Tabari 24320. [17] At-Tabari 24321. [18] At-Tabari 24321. [19] At-Tabari 24321. [20] At-Tabari 24322. [21] Fath Al-Bari 8567. [22] At-Tabari 24323. [23] At-Tabari 24323. [24] At-Tabari 24327.
আলইনশিক্বাক্ব আয়াত ৯ - Al-Inshiqaq:9 - 84:9 কুরআন মজীদ Bangla (Bengali) বাংলা ভাষা Word by
بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ 840 Bismillah hir rahman nir raheem In the name of Allah, the Entirely Merciful, the Especially Merciful. إِذَا ٱلسَّمَآءُ ٱنشَقَّتۡ 841 Izas samaaa’un shaqqat Sahih InternationalWhen the sky has split [open] وَأَذِنَتۡ لِرَبِّهَا وَحُقَّتۡ 842 Wa azinat li Rabbihaa wa huqqat Sahih InternationalAnd has responded to its Lord and was obligated [to do so] وَإِذَا ٱلۡأَرۡضُ مُدَّتۡ 843 Wa izal ardu muddat Sahih InternationalAnd when the earth has been extended وَأَلۡقَتۡ مَا فِيهَا وَتَخَلَّتۡ 844 Wa alqat maa feehaa wa takhallat Sahih InternationalAnd has cast out that within it and relinquished [it] وَأَذِنَتۡ لِرَبِّهَا وَحُقَّتۡ 845 Wa azinat li Rabbihaa wa huqqat Sahih InternationalAnd has responded to its Lord and was obligated [to do so] – يَـٰٓأَيُّهَا ٱلۡإِنسَٰنُ إِنَّكَ كَادِحٌ إِلَىٰ رَبِّكَ كَدۡحٗا فَمُلَٰقِيهِ 846 Yaaa ayyuhal insaanu innaka kaadihun ilaa Rabbika kad han famulaaqeeh Sahih InternationalO mankind, indeed you are laboring toward your Lord with [great] exertion and will meet it. فَأَمَّا مَنۡ أُوتِيَ كِتَٰبَهُۥ بِيَمِينِهِۦ 847 Fa ammaa man ootiya kitaabahoo biyameenih Sahih InternationalThen as for he who is given his record in his right hand, فَسَوۡفَ يُحَاسَبُ حِسَابٗا يَسِيرٗا 848 Fasawfa yuhaasabu hi saabai yaseeraa Sahih InternationalHe will be judged with an easy account وَيَنقَلِبُ إِلَىٰٓ أَهۡلِهِۦ مَسۡرُورٗا 849 Wa yanqalibu ilaaa ahlihee masrooraa Sahih InternationalAnd return to his people in happiness. وَأَمَّا مَنۡ أُوتِيَ كِتَٰبَهُۥ وَرَآءَ ظَهۡرِهِۦ Wa ammaa man ootiya kitaabahoo waraaa’a zahrih Sahih InternationalBut as for he who is given his record behind his back, فَسَوۡفَ يَدۡعُواْ ثُبُورٗا Fasawfa yad’oo subooraa Sahih InternationalHe will cry out for destruction وَيَصۡلَىٰ سَعِيرًا Wa yaslaa sa’eeraa Sahih InternationalAnd [enter to] burn in a Blaze. إِنَّهُۥ كَانَ فِيٓ أَهۡلِهِۦ مَسۡرُورًا Innahoo kaana feee ahlihee masrooraa Sahih InternationalIndeed, he had [once] been among his people in happiness; إِنَّهُۥ ظَنَّ أَن لَّن يَحُورَ Innahoo zanna al lai yahoor Sahih InternationalIndeed, he had thought he would never return [to Allah]. بَلَىٰٓۚ إِنَّ رَبَّهُۥ كَانَ بِهِۦ بَصِيرٗا Balaaa inna Rabbahoo kaana bihee baseeraa Sahih InternationalBut yes! Indeed, his Lord was ever of him, Seeing. فَلَآ أُقۡسِمُ بِٱلشَّفَقِ Falaaa uqsimu bishshafaq Sahih InternationalSo I swear by the twilight glow وَٱلَّيۡلِ وَمَا وَسَقَ Wallaili wa maa wasaq Sahih InternationalAnd [by] the night and what it envelops وَٱلۡقَمَرِ إِذَا ٱتَّسَقَ Walqamari izat tasaq Sahih InternationalAnd [by] the moon when it becomes full لَتَرۡكَبُنَّ طَبَقًا عَن طَبَقٖ Latarkabunna tabaqan an tabaq Sahih International[That] you will surely experience state after state. فَمَا لَهُمۡ لَا يُؤۡمِنُونَ Famaa lahum laa yu’minoon Sahih InternationalSo what is [the matter] with them [that] they do not believe, وَإِذَا قُرِئَ عَلَيۡهِمُ ٱلۡقُرۡءَانُ لَا يَسۡجُدُونَۤ۩ Wa izaa quri’a alaihimul Quraanu laa yasjudoon make sajda Sahih InternationalAnd when the Qur’an is recited to them, they do not prostrate [to Allah]? بَلِ ٱلَّذِينَ كَفَرُواْ يُكَذِّبُونَ Balil lazeena kafaroo yukazziboon Sahih InternationalBut those who have disbelieved deny, وَٱللَّهُ أَعۡلَمُ بِمَا يُوعُونَ Wallaahu a’lamu bimaa yoo’oon Sahih InternationalAnd Allah is most knowing of what they keep within themselves. فَبَشِّرۡهُم بِعَذَابٍ أَلِيمٍ Fabashshirhum bi’azaabin aleem Sahih InternationalSo give them tidings of a painful punishment, إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَٰتِ لَهُمۡ أَجۡرٌ غَيۡرُ مَمۡنُونِۭ Illal lazeena aamanoo wa amilus saalihaati lahum ajrun ghairu mamnoon Sahih InternationalExcept for those who believe and do righteous deeds. For them is a reward uninterrupted.
Sesungguhnyakamu telah bekerja keras menuju Tuhanmu, maka kamu akan menemuinya". Hukum asalnya, apabila Al-Insan disebut dalam ayat makiyyah, maka yang dimaksudkan adalah orang kafir. Tetapi khusus pada surat Al-Insyiqaq, yang dimaksudkan dengan Al-Insan disini bukan hanya orang kafir, tetapi manusia secara umum (lihat Tafsir al-Qurthubi 19/
Surah Al Insyiqaaq Terbelah Surah ke84. 25 ayat. Makkiyyah بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ Dengan menyebut nama Allah Yang Maha Pemurah lagi Maha Penyayang. Ayat 1-5 Peristiwa pada hari Kiamat dan keadaan alam ketika itu yang goncang. إِذَا السَّمَاءُ انْشَقَّتْ ١ وَأَذِنَتْ لِرَبِّهَا وَحُقَّتْ ٢ وَإِذَا الأرْضُ مُدَّتْ ٣ وَأَلْقَتْ مَا فِيهَا وَتَخَلَّتْ ٤ وَأَذِنَتْ لِرَبِّهَا وَحُقَّتْ ٥ Terjemah Surat Al Insyiqaq Ayat 1-5 1. [1]Apabila langit terbelah, 2. dan patuh kepada Tuhannya, dan sudah semestinya patuh[2], 3. dan apabila bumi diratakan[3], 4. dan memuntahkan apa yang ada di dalamnya[4] dan menjadi kosong[5], 5. dan patuh kepada Tuhannya, dan sudah semestinya patuh[6], pada waktu itu manusia akan mengetahui akibat perbuatannya. Ayat 6-9 Orang-orang mukmin menerima catatan amalnya dari sebelah kanannya dan akan menerima pemeriksaan yang mudah. يَا أَيُّهَا الإنْسَانُ إِنَّكَ كَادِحٌ إِلَى رَبِّكَ كَدْحًا فَمُلاقِيهِ ٦ فَأَمَّا مَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ ٧ فَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيرًا ٨وَيَنْقَلِبُ إِلَى أَهْلِهِ مَسْرُورًا ٩ Terjemah Surat Al Insyiqaq Ayat 6-9 6. Wahai manusia! Sesungguhnya kamu telah bekerja keras menuju Tuhanmu, maka kamu akan menemui-Nya[7]. 7. [8]Maka adapun orang yang catatannya diberikan dari sebelah kanannya[9], 8. maka dia akan diperiksa dengan pemeriksaan yang mudah[10], 9. dan dia akan kembali kepada keluarganya[11] yang sama-sama beriman dengan gembira[12]. Ayat 10-15 Orang-orang durhaka menerima catatan amalnya dari sebelah belakang dan akan dimasukkan ke dalam neraka. وَأَمَّا مَنْ أُوتِيَ كِتَابَهُ وَرَاءَ ظَهْرِهِ ١٠ فَسَوْفَ يَدْعُو ثُبُورًا ١١وَيَصْلَى سَعِيرًا ١٢ إِنَّهُ كَانَ فِي أَهْلِهِ مَسْرُورًا ١٣ إِنَّهُ ظَنَّ أَنْ لَنْ يَحُورَ ١٤ بَلَى إِنَّ رَبَّهُ كَانَ بِهِ بَصِيرًا ١٥ Terjemah Surat Al Insyiqaq Ayat 10-15 10. Dan adapun orang-orang yang catatannya diberikan dari sebelah belakang[13], 11. maka dia akan berteriak[14], “Celakalah aku!” 12. Dan dia akan masuk ke dalam api yang menyala-nyala neraka[15]. 13. Sungguh, dia dahulu di dunia bergembira di kalangan keluarganya[16] yang sama-sama kafir. 14. Sesungguhnya dia mengira bahwa dia tidak akan kembali kepada Tuhannya. 15. Tidak demikian, sesungguhnya Tuhannya selalu melihatnya[17]. Ayat 16-25 Sumpah Allah Subhaanahu wa Ta’aala bahwa kaum musyrik akan menerima balasan terhadap amal mereka, celaan kepada mereka karena tidak beriman padahal ayat-ayat begitu jelas. فَلا أُقْسِمُ بِالشَّفَقِ ١٦ وَاللَّيْلِ وَمَا وَسَقَ ١٧ وَالْقَمَرِ إِذَا اتَّسَقَ ١٨ لَتَرْكَبُنَّ طَبَقًا عَنْ طَبَقٍ ١٩ فَمَا لَهُمْ لا يُؤْمِنُونَ ٢٠ وَإِذَا قُرِئَ عَلَيْهِمُ الْقُرْآنُ لا يَسْجُدُونَ ٢١بَلِ الَّذِينَ كَفَرُوا يُكَذِّبُونَ ٢٢ وَاللَّهُ أَعْلَمُ بِمَا يُوعُونَ ٢٣ فَبَشِّرْهُمْ بِعَذَابٍ أَلِيمٍ ٢٤ إِلا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ ٢٥ Terjemah Surat Al Insyiqaq Ayat 16-25 16. [18]Maka Aku bersumpah demi cahaya merah pada waktu senja[19], 17. demi malam dan apa yang diselubunginya, 18. demi bulan apabila jadi purnama, 19. sungguh, akan kamu jalani tingkat demi tingkat dalam kehidupan,[20] 20. Maka mengapa mereka[21] tidak mau beriman?[22] 21. Dan apabila Al Quran dibacakan kepada mereka, mereka tidak mau bersujud, 22. bahkan orang-orang kafir itu mendustakannya[23]. 23. Padahal Allah mengetahui apa yang mereka sembunyikan dalam hati mereka. 24. Maka sampaikanlah kepada mereka ancaman azab yang pedih, 25. Tetapi orang-orang yang beriman dan mengerjakan kebajikan, mereka akan mendapat pahala yang tidak putus-putusnya[24]. [1] Allah Subhaanahu wa Ta’aala berfirman menerangkan peristiwa yang akan terjadi pada hari Kiamat berupa terjadinya perubahan pada makhluk-makhluk yang besar, langit terbelah, bintang-bintang berjatuhan, matahari digulung dan bulan diredupkan cahayanya. [2] Karena ia diatur dan ditundukkan oleh Allah Tuhannya, ia tidak mendurhakai perintah-Nya dan tidak akan menyelisihi ketetapan-Nya. [3] Sehingga tidak ada lagi bangunan maupun pegunungan, dan bumi pun menjadi semakin luas sehingga dapat menampung orang-orang yang berada di mauqif tempat pemberhentian atau padang mahsyar meskipun banyak jumlah mereka. [4] Seperti orang-orang yang telah mati dan segala perbendaharaan. [5] Hal itu, karena ketika sangkakala ditiup, lalu keluarlah orang-orang yang telah mati ke permukaan bumi dan bumi pun memuntahkan perbendaharaannya sehingga bumi menjadi seperti piringan gepeng yang besar. [6] Ini semua terjadi pada hari Kiamat. [7] Maksudnya, manusia di dunia ini disadari atau tidak adalah dalam perjalanan kepada Tuhannya. Dan dia akan menemui Tuhannya untuk menerima pembalasan-Nya terhadap perbuatannya yang baik maupun yang buruk. [8] Selanjutnya Allah Subhaanahu wa Ta’aala menerangkan lebih rinci balasan-Nya. [9] Ia adalah orang mukmin. [10] Yaitu dengan disodorkan amalnya kepadanya lalu dimaafkan. Rasulullah shallallahu alaihi wa sallam bersabda إِنَّ اللَّهَ يُدْنِى الْمُؤْمِنَ فَيَضَعُ عَلَيْهِ كَنَفَهُ ، وَيَسْتُرُهُ فَيَقُولُ أَتَعْرِفُ ذَنْبَ كَذَا ؟ أَتَعْرِفُ ذَنْبَ كَذَا ؟ فَيَقُولُ نَعَمْ أَىْ رَبِّ . حَتَّى إِذَا قَرَّرَهُ بِذُنُوبِهِ وَرَأَى فِى نَفْسِهِ أَنَّهُ هَلَكَ قَالَ سَتَرْتُهَا عَلَيْكَ فِى الدُّنْيَا ، وَأَنَا أَغْفِرُهَا لَكَ الْيَوْمَ . فَيُعْطَى كِتَابَ حَسَنَاتِهِ ، وَأَمَّا الْكَافِرُ وَالْمُنَافِقُونَ فَيَقُولُ الأَشْهَادُ هَؤُلاَءِ الَّذِينَ كَذَبُوا عَلَى رَبِّهِمْ ، أَلاَ لَعْنَةُ اللَّهِ عَلَى الظَّالِمِينَ “Sesungguhnya Allah akan mendekatkan orang mukmin, lalu Dia meletakkan tirai-Nya dan menutupinya dari keramaian, Dia berfirman, “Kamu kenal dosa ini? Kamu kenal dosa ini?” Ia menjawab, “Ya, wahai Tuhanku.” Sehingga apabila ia telah mengakui dosa-dosanya dan merasakan bahwa dirinya akan binasa, Allah berfirman, “Aku telah menutupi dosamu di dunia dan Aku akan mengampuninya pada hari ini.” Maka ia diberikan catatan amal kebaikannya. Sedangkan orang-orang kafir dan munafik, maka para saksi berkata di hadapan seluruh manusia, “Merekalah orang-orang yang mendustakan Tuhan mereka. Ingatlah! Sesungguhnya laknat Allah ditimpakan kepada orang-orang yang zalim.” HR. Bukhari dan Muslim Imam Bukhari dan Muslim juga meriwayatkan dari Aisyah radhiyallahu anha, dari Nabi shallallahu alaihi wa sallam bahwa Beliau bersabda مَنْ حُوسِبَ عُذِّبَ قَالَتْ عَائِشَةُ فَقُلْتُ أَوَلَيْسَ يَقُولُ اللَّهُ تَعَالَى فَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيرًا قَالَتْ فَقَالَ إِنَّمَا ذَلِكِ الْعَرْضُ وَلَكِنْ مَنْ نُوقِشَ الْحِسَابَ يَهْلِكْ “Barang siapa yang dihisab, maka ia akan diazab.” Aisyah berkata, “Aku bertanya, “Bukankah Allah Ta’ala berfirman, “Maka dia akan diperiksa dengan pemeriksaan yang mudah?” Maka Beliau menjawab, “Itu pemeriksaan yang mudah adalah disodorkan amal lalu dimaafkan, akan tetapi barang siapa yang diperiksa secara mendalam hisabnya, maka ia akan binasa.” [11] Di surga. [12] Karena ia telah selamat dari azab dan memperoleh pahala. [13] Ia adalah orang kafir, tangan kanannya dibelenggu ke lehernya dan tangan kirinya dijadikan ke belakang punggungnya, lalu ia mengambil catatan amal dengan tangan kirinya dari belakang punggungnya. [14] Ketika melihat catatan amalnya. [15] Api itu mengelilinginya dari segala penjuru. [16] Di dunia. Tidak terpikirkan dalam hatinya, bahwa dirinya akan dibangkitkan, ia pun tidak merasa akan kembali kepada Tuhannya dan berdiri di hadapan-Nya. [17] Oleh karena itu, tidak layak bagi-Nya jika Dia membiarkan makhluk ciptaan-Nya manusia begitu saja, tidak diperintah dan tidak dilarang serta tidak diberi balasan. [18] Allah Subhaanahu wa Ta’aala bersumpah di ayat ini dengan tanda-tanda malam, dari mulai syafaq, malam dan apa yang diselubunginya atau ditutupinya seperti hewan-hewan atau lainnya, serta bulan ketika cahayanya penuh. Yang disumpahi adalah apa yang disebutkan di ayat 19. [19] Yaitu cahaya merah yang berada di ufuk langit setelah terbenam matahari. [20] Yang dimaksud dengan tingkat demi tingkat ialah dari setetes air mani sampai dilahirkan, kemudian melalui masa kanak-kanak, remaja dan sampai dewasa. Dari hidup menjadi mati kemudian dibangkitkan kembali untuk diberikan balasan. Tingkat demi tingkat yang dilalui hamba menunjukkan bahwa Allah Subhaanahu wa Ta’aala saja yang berhak disembah, Yang Mahaesa dan yang mengatur hamba-hamba-Nya dengan hikmah dan rahmat-Nya, dan bahwa hamba sangat fakir serta lemah di bawah pengaturan Yang Mahaperkasa lagi Maha Penyayang. Namun sayang, kebanyakan manusia tidak beriman, dan ketika dibacakan Al Qur’an kepada mereka, mereka tidak tunduk kepada Al Qur’an itu serta tidak mau tunduk kepada perintah-perintahnya. [21] Yakni orang-orang kafir. [22] Padahal bukti-buktinya begitu jelas. [23] Setelah jelas kebenarannya. [24] Di antara sekian manusia itu ada segolongan yang Allah berikan hidayah, mereka beriman kepada Allah dan menerima apa yang dibawa para rasul, mereka pun beriman dan mengerjakan amal saleh. Mereka inilah yang mendapatkan pahala yang tidak putus-putusnya; untuk mereka pahala yang kekal. Selesai tafsir surah Al Insyiqaq dengan pertolongan Allah, taufiq-Nya dan kemudahan-Nya, wal hamdulillahi Rabbil aalamiin.
Dalamtafsir Safi tertulisbahwa Nabi Suci (Sal Allaho Alehi Wasallam) mengatakan kepada Imam Ali (a. s. ) bahwa dua ayat terakhir dari Surat ini adalah perlindungan dan keamanan dari pencurian. bahwa dua ayat terakhir dari Surat ini adalah perlindungan dan keamanan dari pencurian. Surah ini disebut juga Surah al-Isra'. Read more: Amazon
The Splitting Asunder Your browser does not support the audio element. Transliteration English Arabic Bismillaahir Rahmaanir Raheem  Izas samaaa'un shaqqat Wa azinat li Rabbihaa wa huqqat Wa izal ardu muddat Wa alqat maa feehaa wa takhallat Wa azinat li Rabbihaa wa huqqat Yaaa ayyuhal insaanu innaka kaadihun ilaa Rabbika kad han famulaaqeeh Fa ammaa man ootiya kitaabahoo biyameenih Fasawfa yuhaasab hisaabany yaseeraa Wa yanqalibu ilaaa ahlihee masrooraa Wa ammaa man ootiya kitaabahoo waraaa'a zahrih Fasawfa yad'oo thubooraa Wa yaslaa sa'eeraa Innahoo kaana feee ahlihee masrooraa Innahoo zanna an lany yahoor Balaaa inna Rabbahoo kaana bihee baseeraa Falaaa uqsimu bishshafaq Wallaili wa maa wasaq Walqamari izat tasaq Latarkabunna tabaqan 'an tabaq Famaa lahum laa yu'minoon Wa izaa quri'a 'alaihimul Quraanu laa yasjudoon make sajda Balil lazeena kafaroo yukazziboon Wallaahu a'lamu bimaa yoo'oon Fabashshirhum bi'azaabin aleem Illal lazeena aamanoo wa 'amilus saalihaati lahum ajrun ghairu mamnoon Verse by Verse Side by Side View Stacked View Print Make PDF Email This Surah Translators Ahmed Ali ● Amatul Rahman Omar ● Daryabadi ● Faridul Haque ● Hamid S. Aziz ● Maulana Mohammad Ali ● Pickthall ● Sarwar ● Shakir ● Yusuf Ali In the name of Allah, Most Gracious, Most Merciful. When the sky is rent asunder, And hearkens to the Command of its Lord, and it must needs do so;- And when the earth is flattened out, And casts forth what is within it and becomes clean empty, And hearkens to the Command of its Lord,- and it must needs do so;- then will come Home the full reality. O thou man! Verily thou art ever toiling on towards thy Lord- painfully toiling,- but thou shalt meet Him. Then he who is given his Record in his right hand, Soon will his account be taken by an easy reckoning, And he will turn to his people, rejoicing! But he who is given his Record behind his back,- Soon will he cry for perdition, And he will enter a Blazing Fire. Truly, did he go about among his people, rejoicing! Truly, did he think that he would not have to return to Us! Nay, nay! for his Lord was ever watchful of him! So I do call to witness the ruddy glow of Sunset; The Night and its Homing; And the Moon in her fullness Ye shall surely travel from stage to stage. What then is the matter with them, that they believe not?- And when the Qur´an is read to them, they fall not prostrate, But on the contrary the Unbelievers reject it. But Allah has full knowledge of what they secrete in their breasts So announce to them a Penalty Grievous, Except to those who believe and work righteous deeds For them is a Reward that will never fail. Translation in other languages بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ 1. Ø¥Ùذَا السÙَمَاء٠انْشَقÙَتْ2. ÙˆÙŽØ£ÙŽØ°Ùنَتْ Ù„ÙرَبÙÙهَا ÙˆÙŽØÙÙ‚Ùَتْ3. ÙˆÙŽØ¥Ùذَا الْأَرْض٠مÙدÙَتْ4. وَأَلْقَتْ مَا ÙÙيهَا وَتَØÙŽÙ„Ùَتْ5. ÙˆÙŽØ£ÙŽØ°Ùنَتْ Ù„ÙرَبÙÙهَا ÙˆÙŽØÙÙ‚Ùَتْ6. يَا Ø£ÙŽÙŠÙÙهَا الْإÙنْسَان٠إÙÙ†ÙÙŽÙƒÙŽ كَادÙØÙŒ Ø¥Ùلَىٰ رَبÙÙÙƒÙŽ كَدْØًا ÙÙŽÙ…ÙلَاقÙيهÙ7. ÙÙŽØ£ÙŽÙ…Ùَا مَنْ Ø£ÙوتÙÙŠÙŽ ÙƒÙتَابَه٠بÙÙŠÙŽÙ…ÙينÙÙ‡Ù8. ÙَسَوْÙÙŽ ÙŠÙØَاسَب٠ØÙسَابًا يَسÙيرًا9. وَيَنْقَلÙب٠إÙلَىٰ أَهْلÙه٠مَسْرÙورًا10. ÙˆÙŽØ£ÙŽÙ…Ùَا مَنْ Ø£ÙوتÙÙŠÙŽ ÙƒÙتَابَه٠وَرَاءَ ظَهْرÙÙ‡Ù11. ÙَسَوْÙÙŽ يَدْعÙÙˆ ØÙبÙورًا12. وَيَصْلَىٰ سَعÙيرًا13. Ø¥ÙÙ†Ùَه٠كَانَ ÙÙÙŠ أَهْلÙه٠مَسْرÙورًا14. Ø¥ÙÙ†Ùَه٠ظَنÙÙŽ أَنْ لَنْ ÙŠÙŽØÙورَ15. بَلَىٰ Ø¥ÙÙ†ÙÙŽ رَبÙَه٠كَانَ بÙه٠بَصÙيرًا16. Ùَلَا Ø£ÙقْسÙم٠بÙالشÙÙŽÙÙŽÙ‚Ù17. وَاللÙَيْل٠وَمَا وَسَقَ18. وَالْقَمَر٠إÙذَا اتÙَسَقَ19. لَتَرْكَبÙÙ†ÙÙŽ Øَبَقًا عَنْ ØَبَقÙ20. Ùَمَا Ù„ÙŽÙ‡Ùمْ لَا ÙŠÙؤْمÙÙ†Ùونَ21. ÙˆÙŽØ¥Ùذَا Ù‚ÙرÙئَ عَلَيْهÙم٠الْقÙرْآن٠لَا يَسْجÙدÙونَ Û©22. بَل٠الÙÙŽØ°Ùينَ ÙƒÙŽÙَرÙوا ÙŠÙÙƒÙŽØ°ÙÙبÙونَ23. وَاللÙَه٠أَعْلَم٠بÙمَا ÙŠÙوعÙونَ24. ÙَبَشÙÙرْهÙمْ بÙعَذَاب٠أَلÙيمÙ25. Ø¥ÙÙ„Ùَا الÙÙŽØ°Ùينَ آمَنÙوا وَعَمÙÙ„Ùوا الصÙَالÙØَات٠لَهÙمْ أَجْرٌ غَيْر٠مَمْنÙون٠Audio English Your browser does not support the audio element. Audio Arabic & English Recitation by Mishary Al-Alfasy Your browser does not support the audio element. Tafseer It is derived from the word inshaqqat in the first verse. Inshaqqat is infinitive which means to split asunder, thereby implying that it is the Surah in which mention has been made of the splitting asunder of the heavens. Period of RevelationThis too is one of the earliest Surahs to be revealed at Makkah. The internal evidence of its subject matter indicates that persecution of the Muslims had not yet started; however, the message of the Qur'an was being openly repudiated at Makkah and the people were refusing to acknowledge that Resurrection would ever take place when they would have to appear before their God to render an account of their deeds. Theme and Subject MatterIts theme is the Resurrection and the first five verses not only have the state of Resurrection been described vividly but an argument of its being true and certain also have been given. It has been stated that the heavens on that Day will split asunder, the earth will be spread out plain and smooth, and it will throw out whatever lies inside it of the dead bodies of men and evidences of their deeds so as to become completely empty from within. The argument given for it is that such will be the Command of their Lord for the heavens and the earth; since both are His creation. they cannot dare disobey His Command. For them the only right and proper course is that they should obey the Command of their Lord. Then, in vv 6-19 it has been said that whether man Is conscious of this fact or not, he in any case is moving willy nilly to the destination when he will appear and stand before his Lord. At that time all human beings will divide into two parts first those whose records will be given in their right hands they will be forgiven without any severe reckoning; second those whose records will be given them behind their back. They will wish that they should die somehow, but they will not die; instead they will be cast into Hell. They will meet with this fate because in the world they remained lost in the misunderstanding that they would never have to appear before God to render an account of their deeds, whereas their Lord was watching whatever they were doing, and there was no reason why they should escape the accountability for their deeds. Their moving gradual]y from the life of the world to the meting out of rewards and punishments in the Hereafter was as certain as the appearance of twilight after sunset, the coming of the night after the day, the returning of men and animals to their respective abodes at night, and the growing of the crescent into full conclusion, the disbelievers who repudiate the Qur'an instead of bowing down to God when they hear it, have been forewarned of a grievous punishment and the good news of limitless rewards has been given to the believers and the righteous.
Readand listen to Surah Al-Inshiqaq. The Surah was revealed in Mecca, ordered 84 in the Quran. The Surah title means "The Sundering" in English and c
Splitting the Heavens asunder and stretching the Earth forth on the Day of ResurrectionAllah says,﴿إِذَا السَّمَآءُ انشَقَّتْ ﴾When the heaven is split asunder, This refers to the Day of Judgement.﴿وَأَذِنَتْ لِرَبِّهَا﴾And listens to and obeys its Lord meaning, it listens to its Lord and obeys His command to split apart. This will occur on the Day of Judgement.﴿وَحُقَّتْ﴾and it must do so. meaning, it is right for it to obey the command of its Lord, because it is great and cannot be rejected, nor overcome. Rather it overpowers everything and everything is submissive to it. Then Allah says,﴿وَإِذَا الاٌّرْضُ مُدَّتْ ﴾And when the earth is stretched forth, meaning, when the earth is expanded, spread out and extended. Then He says,﴿وَأَلْقَتْ مَا فِيهَا وَتَخَلَّتْ ﴾And has cast out all that was in it and became empty. meaning, it throws out the dead inside of it, and it empties itself of them. This was said by Mujahid, Sa`id, and Qatadah.﴿وَأَذِنَتْ لِرَبِّهَا وَحُقَّتْ ﴾And listens to and obeys its Lord, and it must do so. The explanation of this is the same as what has preceded. The Recompense for Deeds is TrueAllah says,﴿يأَيُّهَا الإِنسَـنُ إِنَّكَ كَادِحٌ إِلَى رَبِّكَ كَدْحاً﴾O man! Verily, you are returning towards your Lord with your deeds and actions, a sure returning, meaning, `verily you are hastening to your Lord and working deeds.'﴿فَمُلَـقِيهِ﴾and you will meet. `Then you will meet that which you did of good or evil.' A proof for this is what Abu Dawud At-Tayalisi recorded from Jabir, that the Messenger of Allah said,قَالَ جِبْرِيلُ يَا مُحَمَّدُ، عِشْ مَا شِئْتَ فَإِنَّكَ مَيِّتٌ، وَأَحْبِبْ مَنْ شِئْتَ فَإِنَّكَ مُفَارِقُهُ، وَاعْمَلْ مَا شِئْتَ فَإِنَّكَ مُلَاقِيه»Jibril said, "O Muhammad! Live how you wish, for verily you will die; love what you wish, for verily you will part with it; and do what you wish, for verily you will meet it your deed. There are some people who refer the pronoun back to the statement "your Lord.'' Thus, they hold the Ayah to mean, "and you will meet your Lord.'' This means that He will reward you for your work, and pay you for your efforts. Therefore, both of these two views are connected. Al-`Awfi recorded from Ibn `Abbas that he said explaining,﴿يأَيُّهَا الإِنسَـنُ إِنَّكَ كَادِحٌ إِلَى رَبِّكَ كَدْحاً﴾O man! Verily, you are returning towards your Lord with your deeds and actions, a sure returning, "Whatever deed you do, you will meet Allah with it, whether it is good or bad.'' The Presentation and the Discussion that will take place during the ReckoningThen Allah says,﴿فَأَمَّا مَنْ أُوتِىَ كِتَـبَهُ بِيَمِينِهِ - فَسَوْفَ يُحَاسَبُ حِسَاباً يَسِيراً ﴾Then as for him who will be given his Record in his right hand, he surely, will receive an easy reckoning, 847-8 meaning, easy without any difficulty. This means that he will not be investigated for all the minute details of his deeds. For verily, whoever is reckoned like that, he will certainly be destroyed. Imam Ahmad recorded from `A'ishah that the Messenger of Allah said,مَنْ نُوقِشَ الْحِسَابَ عُذِّب»Whoever is interrogated during the reckoning, then he will be punished. `A'ishah then said, "But didn't Allah say,﴿فَسَوْفَ يُحَاسَبُ حِسَاباً يَسِيراً ﴾He surely will receive an easy reckoning,'' The Prophet replied,لَيْسَ ذَاكِ بِالْحِسَابِ، وَلَــكِنْ ذلِكِ الْعَرْضُ، مَنْ نُوقِشَ الْحِسَابَ يَوْمَ الْقِيَامَةِ عُذِّب»That is not during to the Reckoning, rather it is referring to the presentation. Whoever is interrogated during the Reckoning on the Day of Judgement, then he will be punished. This Hadith has also been recorded by Al-Bukhari, Muslim, At-Tirmidhi, An-Nasa'i and Ibn Jarir. In reference to Allah's statement,﴿وَيَنقَلِبُ إِلَى أَهْلِهِ مَسْرُوراً ﴾And will return to his family Masrur! This means that he will return to his family in Paradise. This was said by Qatadah and Ad-Dahhak. They also said, "Masrur means happy and delighted by what Allah has given him.'' Allah said;﴿وَأَمَّا مَنْ أُوتِىَ كِتَـبَهُ وَرَآءَ ظَهْرِهِ ﴾But whosoever is given his Record behind his back, meaning, he will be given his Book in his left hand, behind his back, while his hand is bent behind him.﴿فَسَوْفَ يَدْعُو ثُبُوراً ﴾He will invoke destruction, meaning, loss and destruction.﴿وَيَصْلَى سَعِيراً - إِنَّهُ كَانَ فِى أَهْلِهِ مَسْرُوراً ﴾And he shall enter a blazing Fire, and made to taste its burning. Verily, he was among his people in joy! meaning, happy. He did not think about the consequences, nor feared what future was in front of him. His light happiness will be followed by long grief.﴿إِنَّهُ ظَنَّ أَن لَّن يَحُورَ ﴾Verily, he thought that he would never return! meaning, he used to believe that he would not return to Allah, nor would Allah bring him back to life after his death. This was said by Ibn `Abbas, Qatadah and others. Allah then says,﴿بَلَى إِنَّ رَبَّهُ كَانَ بِهِ بَصِيراً ﴾Yes! Verily, his Lord has been ever beholding him! meaning, certainly Allah will repeat his creation just as he began his creation, and He will reward him based upon his deeds, whether they were good or bad. He was ever watchful of him, meaning All-Knowing and All-Aware.
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tafsir surat al insyiqaq
